Wednesday, November 6, 2019
Women in India Essays
Women in India Essays   Women in India Essay  Women in India Essay                                                                                                                                                                                                The status ofà  women in Indiaà  has been subject to many great changes over the past few millennia. [2][3]à  From equal status with men in ancient times[4]through the low points of the medieval period,[5]à  to the promotion ofà  equal rightsà  by many reformers, the history of women inà  Indiaà  has been eventful. In modern India, women have adorned high offices inà  Indiaà  including that of theà  President,à  Prime minister,à  Speaker of the Lok Sabhaà  andà  Leader of the Opposition. As of 2011, theà  President of India, theà  Speaker of the Lok Sabhaà  and theà  Leader of the Oppositionà  inà  Lok Sabhaà  (Lower House of the parliament) are all women. | - History Ancient India Scholars believe that in ancient India, the women enjoyedà  equal statusà  with men in all fields of life. [6]à  However, some others hold contrasting views. [7]à  Works by ancient Indian grammarians such asPatanjalià  andà  Katyayanaà  suggest that wome   n were educated in the earlyà  Vedic period[8][9]à  Rigvedic verses suggest that the women married at a mature age and were probably free to select their husband. [10]à  Scriptures such asà  Rig Vedaà  andà  Upanishadsà  mention several women sages and seers, notablyà  Gargià  andà  Maitreyi. 11] There are very few texts specifically dealing with the role of women;[12]à  an important exception is theà  Stri Dharma Paddhatià  of Tryambakayajvan, an official atà  Thanjavurà  around c. 1730. The text compiles strictures on womenly behaviour dating back to theà  Apastambaà  sutra (c. 4th c. BCE). [13]à  The opening verse goes: mukhyo dharmaH smr^tiShu vihito bhartr^shushruShANam hià  : women are enjoined to be of service to their husbands. Some kingdoms in the ancient India had traditions such asà  nagarvadhuà  (bride of the city). Women competed to win the coveted title of theà  nagarvadhu.  Amrapalià  is the most famous example of a nagarvadhu. According to studies, women enjoyed equal status and rights during the earlyà  Vedic period. [14]à  However, later (approximately 500 B. C. ), the status of women began to decline with theà  Smritisà  (esp. Manusmriti) and with theà  Islamicà  invasion ofà  Baburà  and theà  Mughalà  empire and later Christianity curtailing womens freedom and rights. [5] Although reformatory movements such as Jainism allowed women to be admitted to the religious order, by and large, the women in India faced confinement and restrictions. 14]à  The practice ofà  child marriagesà  is believed to have started from around sixth century. [15] Medieval period The Indian womans position in the society further deteriorated during the medieval period[5][6]à  whenà  Satià  among some communities,à  child marriagesà  and a ban on widow remarriages became part of social life among some communities in India. Theà  Muslim conquest in the Ind   ian subcontinentà  brought theà  purdahpractice in the Indian society. Among theà  Rajputsà  of Rajasthan, theà  Jauharà  was practised.                    In some parts of India, theà  Devadasisà  or the temple women were sexually exploited. Polygamy was widely practised especially among Hindu Kshatriya rulers. [15]à  In many Muslim families, women were restricted toà  Zenanaareas. In spite of these conditions, some women excelled in the fields of politics, literature, education and religion. [5]à  Razia Sultanaà  became the only woman monarch to have ever ruledà  Delhi. Theà  Gondà  queenà  Durgavatià  ruled for fifteen years, before she lost her life in a battle with Mughal emperorà  Akbars general Asaf Khan in 1564.  Chand Bibià  defendedà  Ahmednagarà  against the mightyà  Mughalà  forces of Akbar in 1590s. Jehangirs wifeà  Nur Jehanà  effectively wielded imperial power and was recognized as the real force behind the Mughal throne. The Mughal princesses Jahanara and Zebunnissa were well-known poets, and also influenced the ruling administrationà  Shivajis mother,à  Jijabaià  was deputed as queen regent, because of her ability as a warrior and an administrator. In South India, many women administered villages, towns, divisions and heralded social and religious institutions. 15] Theà  Bhaktià  movements tried to restore womens status and questioned some of the forms of oppression. [14]à  Mirabai, a female saint-poet, was one of the most important Bhakti movement figures. Some other female saint-poets from this period includeà  Akka Mahadevi, Rami Janabai andà  Lal Ded. Bhakti sects within Hinduism such as the Mahanubhav, Varkari and many others were principle movements within the Hi   ndu fold to openly advocate social justice and equality between men and women.  Shortly after the Bhakti movement,à  Guru Nanak, the first Guru ofà  Sikhsà  also preached the message of equality between men and women. He advocated that women be allowed to lead religious assemblies; to perform and lead congregational hymn singing calledà  Kirtanà  orà  Bhajan; become members of religious management committees; to lead armies on the battlefield; have equality in marriage, and equality inà  Amrità  (Baptism). Otherà  Sikh Gurusà  also preached against the discrimination against women.    
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