Wednesday, November 6, 2019
Women in India Essays
Women in India Essays Women in India Essay Women in India Essay The status ofà women in Indiaà has been subject to many great changes over the past few millennia. [2][3]à From equal status with men in ancient times[4]through the low points of the medieval period,[5]à to the promotion ofà equal rightsà by many reformers, the history of women inà Indiaà has been eventful. In modern India, women have adorned high offices inà Indiaà including that of theà President,à Prime minister,à Speaker of the Lok Sabhaà andà Leader of the Opposition. As of 2011, theà President of India, theà Speaker of the Lok Sabhaà and theà Leader of the Oppositionà inà Lok Sabhaà (Lower House of the parliament) are all women. | - History Ancient India Scholars believe that in ancient India, the women enjoyedà equal statusà with men in all fields of life. [6]à However, some others hold contrasting views. [7]à Works by ancient Indian grammarians such asPatanjalià andà Katyayanaà suggest that wome n were educated in the earlyà Vedic period[8][9]à Rigvedic verses suggest that the women married at a mature age and were probably free to select their husband. [10]à Scriptures such asà Rig Vedaà andà Upanishadsà mention several women sages and seers, notablyà Gargià andà Maitreyi. 11] There are very few texts specifically dealing with the role of women;[12]à an important exception is theà Stri Dharma Paddhatià of Tryambakayajvan, an official atà Thanjavurà around c. 1730. The text compiles strictures on womenly behaviour dating back to theà Apastambaà sutra (c. 4th c. BCE). [13]à The opening verse goes: mukhyo dharmaH smr^tiShu vihito bhartr^shushruShANam hià : women are enjoined to be of service to their husbands. Some kingdoms in the ancient India had traditions such asà nagarvadhuà (bride of the city). Women competed to win the coveted title of theà nagarvadhu. Amrapalià is the most famous example of a nagarvadhu. According to studies, women enjoyed equal status and rights during the earlyà Vedic period. [14]à However, later (approximately 500 B. C. ), the status of women began to decline with theà Smritisà (esp. Manusmriti) and with theà Islamicà invasion ofà Baburà and theà Mughalà empire and later Christianity curtailing womens freedom and rights. [5] Although reformatory movements such as Jainism allowed women to be admitted to the religious order, by and large, the women in India faced confinement and restrictions. 14]à The practice ofà child marriagesà is believed to have started from around sixth century. [15] Medieval period The Indian womans position in the society further deteriorated during the medieval period[5][6]à whenà Satià among some communities,à child marriagesà and a ban on widow remarriages became part of social life among some communities in India. Theà Muslim conquest in the Ind ian subcontinentà brought theà purdahpractice in the Indian society. Among theà Rajputsà of Rajasthan, theà Jauharà was practised. In some parts of India, theà Devadasisà or the temple women were sexually exploited. Polygamy was widely practised especially among Hindu Kshatriya rulers. [15]à In many Muslim families, women were restricted toà Zenanaareas. In spite of these conditions, some women excelled in the fields of politics, literature, education and religion. [5]à Razia Sultanaà became the only woman monarch to have ever ruledà Delhi. Theà Gondà queenà Durgavatià ruled for fifteen years, before she lost her life in a battle with Mughal emperorà Akbars general Asaf Khan in 1564. Chand Bibià defendedà Ahmednagarà against the mightyà Mughalà forces of Akbar in 1590s. Jehangirs wifeà Nur Jehanà effectively wielded imperial power and was recognized as the real force behind the Mughal throne. The Mughal princesses Jahanara and Zebunnissa were well-known poets, and also influenced the ruling administrationà Shivajis mother,à Jijabaià was deputed as queen regent, because of her ability as a warrior and an administrator. In South India, many women administered villages, towns, divisions and heralded social and religious institutions. 15] Theà Bhaktià movements tried to restore womens status and questioned some of the forms of oppression. [14]à Mirabai, a female saint-poet, was one of the most important Bhakti movement figures. Some other female saint-poets from this period includeà Akka Mahadevi, Rami Janabai andà Lal Ded. Bhakti sects within Hinduism such as the Mahanubhav, Varkari and many others were principle movements within the Hi ndu fold to openly advocate social justice and equality between men and women. Shortly after the Bhakti movement,à Guru Nanak, the first Guru ofà Sikhsà also preached the message of equality between men and women. He advocated that women be allowed to lead religious assemblies; to perform and lead congregational hymn singing calledà Kirtanà orà Bhajan; become members of religious management committees; to lead armies on the battlefield; have equality in marriage, and equality inà Amrità (Baptism). Otherà Sikh Gurusà also preached against the discrimination against women.
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